“Thich Huyen Quang gave up his liberty for 30 years in a quest for greater human rights and religious freedom in Vietnam,” said Brad Adams, Asia director at Human Rights Watch. “His followers should be allowed to pay their last respects without government interference, at a ceremony of their own choosing.”
The UBCV plans to hold funeral services for Thich Huyen Quang on July 11 at Nguyen Thieu Monastery in Binh Dinh province. Thich Quang Do – the patriarch’s deputy, close associate, and likely successor – will preside over the ceremony. However, the Vietnamese government has already taken steps to wrest control over the funeral and the patriarch’s legacy by announcing that the proceedings will be organized by the state-sanctioned Vietnam Buddhist Church. Government-controlled media has run vitriolic denunciations of Thich Quang Do, accusing him and “extremist elements disguised as Buddhist monks” of plotting “devious schemes” to exploit the patriarch’s death for political purposes. On July 6 the state television station, VTV1, broadcast a statement saying: “Confronting the immoral actions of the Quang Do group, the students and disciples [of Thich Huyen Quang], as well as the genuine monks of Nguyen Thieu Monastery, have vehemently reacted and they are determined not to let the Quang Do group organize the funeral ceremonies.”
“The Vietnamese government is risking unnecessary confrontation with the patriarch’s followers by trying to control him in death as in life,” Adams said.
You’d think governments would have learned at this point. While an uncontrolled funeral may spiral into a situation that challenges their control, interference in a funeral is almost guaranteed to do so. see also, Katherine Verdery, The Political Lives of Dead Bodies.