Ahh, mid-term season, when all individual research writing shrieks to a halt in the face of grading, grant-writing, recommendation-letters, etc., etc. Perhaps that’s what makes us think of death so frequently in this season, and not merely the traditional association of Autumn with death and renewal. Whatever causes it, the interwebz have been throwing a lot of death-related material out there for us to enjoy.
A new Pyu burial site found in Sri Ksetra, Burma/Myanmar, and consists of “urns collected in a brick structure.” (via Southeast Asian Archaeology Weblog) This urban settlement thrived from 4th-9th centuries CE. The Pyu are one of the major four ethnic groups considered indigenous to the regions, the Khmer, Pyu, Cham, and Mon. One of the many interesting things about the burial site, to me, is the existence of grouped urns, as is still standard practice among the Khmer.
The “Kola” group are an ethnic Burmese group that used to thrive in the Pailin region of Cambodia, especially as gem miners and merchants. Although sometimes described as ‘disappeared,’ it might be better to say that the Kola in Pailin have been supplanted: it’s still possible to find people who describe themselves as Kola, but I have not heard of a
“Kola community.” Regardless, a Kola Stupa in the region has just been restored, and it looks AWESOME.
Buzzfeed had a nice photo essays on the Bolivia’s “Day of the Skulls.” Perhaps a bit focused on the ‘transgressive’ aspects (transgressive especially to the presumed Norteamericano viewer, I think), but still a number of very nice photos.
Or perhaps you’d like to take a peek at a lovely necropolis? (surprisingly high property values!)
Atlas Obscura finally got around to profiling the Choeung Ek Memorial Stupa. Pretty much the sort of detail you’d imagine.
In the Czech Republic, Atlas Obscura also profiled the ossuary of Křtiny, in which the skulls of approximately 1,000 people are (mostly) painted with a black laurel-wreath design.
Some of the links and images in the posts above are taken from the newly-published book, The Empire of Death: A Cultural History of Ossuaries and Charnel Houses, by Paul Koudounaris, which looks grimly beautiful.
A fascinating new mortuary practice in South Korea is catching press; it’s being cast as a new way to mourn, but I wonder if that’s the whole story. And if so, why now? Interesting stuff. The practice? Turning the remains of loved ones into prayer beads.