I typically have avoided much discussion of the Khmer Rouge Tribunals, formally known as the Extraordinary Chambers in the Courts of Cambodia. But today Duch was sentenced. [PPP Article]
Duch (:wiki: for non-Khmer speakers, it’s probably best to try to pronounce it “DOE-ik”; please don’t pronounce it as “Dutch.”) was, of course, the administrative head of the notorious Khmer Rouge Torture and Execution center, S-21, sometimes today known by the name “Tuol Sleng.” He directly ordered (under the higher orders of his chain of command, almost certainly ending with Nuon Chea, “Brother Number 2″) torture and execution. Of all the thousands of people murdered (perhaps about 16,000) under his direct authority at the prison (or at the site approx. 17 km to the South, known as Choeung Ek (pronounce “Jung Aik”), only 14 are known to have survived.
He is a monster. Certainly he is a fascinating one. He is brilliant: he possesses a very keen mind, especially for mathematics and some forms of moral philosophy.
He is almost entirely unself-conscious: the evident hypocrisy and outstanding repugnance of his views, when discussed with his famous captive François Bizot (:wiki: ), was not only denied by him, but not even apparent to him. He clearly loves being in the spotlight, and a major part of his life these last few years has been made up of his efforts to take center stage, announcing bizarre strategies for justice (allowing his victims to stone him to death?) and a desire for complete self-sacrifice and an acceptance of guilt, along with an almost bizarre lack of emotional depth behind any of his statements.
He’s a Christian convert: Former Khmer Rouge stalwarts who have been the only consistent missionizing ground for Christian evangelists in Cambodia, and it’s likely that his personal conversion narrative shares much with these others, which could very easily be interpreted as an appeal to the Christian doctrine of forgiveness and the erasure of sin, something which (those angry at the ignorant Brit Hume aside) Buddhism in Cambodia does not offer.
All of this makes for a fascinating figure. But here are some of the stories that I want to hear about, stories that aren’t getting written (or read by me, anyway), and stories that I think are really in many ways more important to understanding what’s going on here.
- I’m already seeing a lot of outrage from the Khmer expatriate population over the interw3bz about this verdict. I am not in Cambodia, so cannot speak to how folks from different age groups and class groups are responding on the ground. I would very much like to see those stories. Some of that is starting to come across, especially in the Phnom Penh Post, which is writing biographical stories in frames of talking to his neighbors. A nice touch, really, but I’d like more detail about current responses.
- What about the age gap in terms of aspirations for this trial? Although many thought the entire thing was doomed to fail, and thus paid little attention (see below), for those who did support it, were there significant differences in what they hoped to get out of the trial? How does this verdict and sentence affect those aspirations? If both groups are disappointed, are they disappointed in different ways?
Finally, let’s be frank: lots of us thought this was doomed from the beginning. Between the notoriously corrupt Cambodian Judiciary, the ongoing hostile relations among the Cambodian Lawyers Guilds themselves, the constant, unending, delays in beginning, the narrow scope of indictments, and a plethora of other damning problems, we just couldn’t see this trial leading anywhere positive. It was also rare to hear Khmer people outside of the legal and NGO worlds speak up for the specific process involved; most were disappointed from the beginning.
The strongest realistic statement promoting the possibility that the sentencing of Duch could help reform the Cambodian Judiciary was just published via the East-West Center. Judy Lederwood and Kheang Un, both of Northern Illinois University, in a paper that can be downloaded and read here for free. (“Is the Trial of ‘Duch’ A Catalyst for Change in Cambodia’s Courts?“) It’s an important paper, but as it was written in anticipation of this verdict, we now have the opportunity/responsibility to update it with observations.
But many of us, and specifically, I myself, restrained our criticisms, not only publicly, but privately. Whenever I have given thought to this trial process, I have had a lengthy mental combat with myself. It seemed so self-evidently doomed, that I couldn’t imagine supporting it in any way; it almost seemed cruel to set this up when some people wanted genuine justice and simply were not going to get it. But I desperately wanted something to work, for someone. Even if it only gave some small sense of emotional closure to those 14 survivors, I thought it would be worth it. Maybe in that sense, it was.
I spun out all sorts of theories for myself; perhaps it would act as a spur to the reform of the Cambodian Judiciary, or increase popular pressure on the Judiciary. Maybe it would spur on conversations and provide some sort of rapprochement between the generations that survived the period and those born after.
These things could still happen, but it appears clear that this sentence, in which Duch could get out of prison after only 19 years, is a message of some sort, from the court. Of course, it’s likely that Duch will die in prison. But the relevance of this verdict is in the message it sends about the court’s ability to prosecute and sentence those indicted. Given the weight of the evidence against him, and his complete acceptance of all responsibility and throwing himself upon the court, this should have been the clearest court victory out of all the indictments.
That’s what I think, and what I’m thinking about. How about you?